1. When Joshu was grown up, and ready for his labor, God provided a host of one hundred million angels to make a line of light from his Holy Council down to the earth; and they so made it.
2. And God provided a guardian host of two thousand million angels to protect the line of communications; for it was war times in heaven and earth.
3. Then came Moses from his etherean realms, accompanied by Elias and a sufficient host. And he came to Paradise, to God on the throne, where due preparation had been made for them. For the heavenly kingdoms of God were stirred from center to circumference, when it was heralded abroad that Moses and Elias were coming.
4. And Paradise was like a new heavenly city, being acceded by an influx of more than a thousand million visitors for the occasion.
5. And heralds and receivers and marshals and musicians extended every way.
6. A whole book might be written on the glory of the occasion, when that etherean ship descended from the higher heavens. Suffice it, Moses was received according to the custom of Gods. And God said to Moses and Elias: Come ye, and honor my throne; and I will proclaim a file before the throne, to be followed by two days' recreation.
7. Then Moses and Elias went up, and sat on the throne of God, that they might look upon Moses' face. And Moses stood up before them. Moses said: I remember standing on the earth whilst the hosts that came out of Egupt passed before me! Great Jehovih, what symbols of things Thou givest. And ever with a new thrill of joy to the soul. O Thou Almighty!
8. That was all he said; but so great was the love and glory in his face as he stood on the throne of God that every soul that passed said: Moses, blessed Son of Jehovih!
9. And God granted two days' recreation, during which time the ethereans mingled with the atmosphereans in great delight. After that, Moses, with his hosts, went to Elaban, his colony of Eguptians, who were now raised high in the grades. And Moses had them removed to Aroqu, where they were duly prepared and adorned as Brides and Bridegrooms of Jehovih. And, after suitable preparation, Moses provided for their ascent to the Nirvanian fields of Metapotamas, in etherea, sending them in charge of his own hosts.
10. After that, Moses and his remaining hosts descended to the earth, to Kanna'yan, to the tribes of Es'eans, which had been raised up by Illaes (Pharaoh). And great was the meeting betwixt Illaes and Moses. The former broke down with emotion. He said: All praise to Thee, O Jehovih! Thou has remembered me at last.
11. Moses came to him, and said: I have come for thee, O Nu'ghan! I have a place prepared for thee and thy hosts in my etherean kingdoms! Thou hast done well!
12. Then Moses and his hosts drew their otevan down to the angel camp, which was near the camp of the mortals, the Es'eans, and they made the light to fall upon the boat; and it came to pass that many of the Es'eans looked up and beheld the otevan, calling it a chariot.
13. And Moses and Elias went and stood before Joshu, and he saw them.
14. Moses said unto him: My son! my son! The light of Eloih is upon thee. Israel, through thee, shall regain the All One, which was lost.
15. Thereupon, Moses and his hosts, together with Illaes and his hosts, went into the otevan, and immediately took course for Paradise, God's heavenly seat, where they arrived in due season. And, after three days, they again entered the fire-ship, and took course for Moses' etherean realms.
DOCTRINES OF JOSHU AND HIS DEATH.
1. God said: These were my doctrines, as I taught through Joshu:
2. Thou shalt keep the ten commandments of Moses.
3. Thou shalt not engage in war, nor abet war.
4. Thou shalt eat no flesh of any animal, or fish, or bird, or fowl, or creeping thing which Jehovih created alive.
5. Thou shalt dwell in families, after the manner of the ancient Israelites, who held all things in common.
6. Thou shalt have no king nor queen, nor bow down in worship to any, save thy Creator.
7. Thou shalt not call on the name of angels to worship them, nor to counsel with them on the affairs of earth.
8. Thou shalt love thy neighbor as thyself, and do unto thy fellow man as thou wouldst have him do unto thee.
9. Thou shalt return good for evil, and pity to them that sin.
10. It hath been said: An eye for an eye, a tooth for a tooth; but I say, return good for evil.
11. And if a man smite thee on one cheek, turn the other unto him also.
12. The man shall have but one wife, and the woman but one husband.
13. As the children honor the father, so will the family be blest with peace and plenty.
14. Remember, that all things are of Jehovih, and ye are His servants, to help one another.
15. And as much as ye do these services to one another, so serve ye Jehovih.
16. Behold only the virtues and wisdom in thy neighbor; his faults thou shalt not discover.
17. His matters are with his Creator.
18. Call not on the name of any God or Lord in worship; but worship Jehovih only.
19. And when thou prayest, let it be after this manner:
20. Jehovih, who rulest in heaven and earth, hallowed be Thy name, and reverent amongst men. Sufficient unto me is my daily bread; and, as much as I forgive those that trespass against me, forgive Thou me, and make me steadfast, to shun temptation, for all honor and glory are Thine, worlds without end. Amen!
21. To visit the sick and distressed, the helpless and blind, and to relieve them; to provide for the widow and orphan, and keep thyself unspotted before men; these are the way of redemption.
22. Thou shalt take no part in the governments of men, but observe the will of Jehovih, being obedient unto all governments for His sake.
23. All men are the children of One Father, who is Jehovih; and whosoever chooseth Him, and keepeth His commandments, is His chosen.
24. To preserve the seed of His chosen, thou shalt not wed but with the chosen.
25. Contend not with any man for opinion's sake, nor for any earthly thing.
26. And let thy speech be for other's joy; nor open not thy mouth, if thy words will give pain.
27. Therefore, be considerate of thy speech; teaching others by gentleness and love, to be respectful toward all men.
28. Preserve the sacred days of the rab'bahs; and the rites and ceremonies of emethachavah.
29. For three years, Joshu traveled amongst the Israelites, preaching, and restoring the ancient doctrines.
30. And there were gathered in groups, of tens and twenties and fifties, more than two thousand Israelites, of the ancient Order of Moses, who became steadfast followers of the teachings of Joshu.
31. But, because of persecution, by the apostate Jews, they kept themselves aloof from the world, having signs and pass-words, whereby they knew one another.
32. First, the God, Baal, and after him, Thoth, inspired the kings and rulers, against these Faithists.
33. And they proved them by commanding them to eat flesh, even swine's flesh, the which, if they refused, was testimony sufficient before the laws, to convict them of being enemies against the Gods.
34. So, they were scourged, and put to death, whenever found.
35. Now, it came to pass, that Joshu went into Jerusalem to preach, and in not many days thereafter, he was accused of preaching Jehovih.
36. And he was arrested, and whilst being carried to prison, he said:
37. Ye are hypocrites and blasphemers! Ye practice none of the commandments, but all the evils of satan.
38. Behold, the temple shall be rent in twain, and ye shall become vagabonds on the earth.
39. At that, the multitude cast stones upon him, and killed him!
40. And Jehovih sent a chariot of fire, and bore his soul to Paradise.
1. The Lord said: Now, behold, Looeamong stood no longer upon the practice of righteousness, but upon might.
2. Neither considered he more the resurrection of mortals or angels.
3. The craft and wisdom of Baal baffled Looeamong, in both his heavenly battles and his battles for mortals.
4. Behold, the whole of the countries of Egupt, Parsi'e, Heleste and Uropa were in war; and the heavens of these countries were also in war, with hundreds of hells within them.
5. Looeamong fought no longer for the Trinity nor the Holy Ghost, but to save his heavenly kingdom, lest he be captured, and cast into hell.
6. And even more desperately was Baal situated against him.
7. In the meantime, the other two Triunes began to war against each other in their heavenly kingdoms, contending for boundaries and subjects.
8. Thoth sent the following message to Looeamong, to wit: Greeting to thee, thou Most High Triune, in the name of the Holy Ghost.
9. Wherein I am embarrassed, I pray thee, give me leniency. My suit is not without due deliberation and through prayers to the Holy Ghost. Long have I fought thy battles, and I have gained great power and authority in many kingdoms, in heaven and earth.
10. But, behold, I labor against Gods who have the advantage of me. The Chine'ya rebel Gods and the Vind'yu rebel Gods, that fled from the Triune kingdoms in the east, have taken upon themselves names popular with mortals. Witness these names: Nestor, alias Puith; Neptune, alias Poseidon; Oileus, alias Pendre; Priam, alias Hogath; Phoebus, alias Onewakax, alias Apollo; Pales, alias Shugansitha; Pelides, alias Peleus; Saturn, alias Kronos; Thaleia, alias Musae; Thestor, alias Suko, alias Bayrith, alias Calchas; Thetis, alias Arama, alias Mi, alias Mara, alias Achill'ya, alias Argos; Venus, alias Seinalt, alias Vishnu, alias Mira, alias Thor, alias Theo; Vulcan, alias Anawahah, alias Ir, alias Agni, alias Hefaste'yan; Calianessa, alias Vritta; Hecla, alias Jah, alias Tyronia, alias Nileus; Nemertis, alias Itra, alias Prometh'ya, alias Ari, alias Mithra; Opsendes, alias Miletus, alias Brahma, alias Ishaka, alias Davetat, alias Sakaya, alias Morototha; Pherna, alias Holasa, alias Iao, alias Crite, alias Thammus; Spieo, alias Pelides, alias Hecla, alias Vulcan; Thor, alias Padua, alias Hermes, alias Belus, alias Hiroth, alias Yossammis; Thoa, alias Thor, alias Neptune, alias Orion, alias Aph, alias Thulis; Quiurnus, alias Vishnu, alias Ahambre, alias I'isna, alias Atys, alias Etus.
11. Thoth continued: And yet these are not all. For these Gods have no fear of the Holy Ghost, and they choose any name that will be flattering to mortals. And the magicians and priests, and such others as have power to hear the voices of spirits, are led to believe that they hear the very Gods whose names are given.
12. This, then, is my misfortune, thou most Holy God of the Triune: I am commanded to give but one name, even the Holy Ghost, or the Father, to mortals. Or, whether my angel hosts speak to the oracles or to persons capable of hearing spirits, and say to them: Fight ye for the Holy Ghost, or fight ye for the Creative element, mortals heed us not. Or, they irreverently mock us, saying: What care we for a God that is but a ghost, a shadow, a creative element? Give us Gods that talk, and of themselves. We want no angels from the Holy Ghost. Bring your Gods, and let the oracles tell us what they say.
13. Looeamong then sent messengers and a suitable escort to Jerusalem, on the earth, where Thoth was stationed at the time, with an angel host of warriors, commanding his presence before his Holy Council in Hapsendi, Looeamong's heavenly city and kingdom.
14. Now, after Thoth went thither, and they held a Council of many days, a disturbance arose in the Council in consequence of the heat of the debates.
15. For the Gods of the Council, for the most part, said: What better are we than the Jehovians? What greater power have we than the Jehovians? Who can answer the philosophy of Thoth? It is a truth, mortals have never been satisfied with AN ANGEL FROM THE GODS. . They want the God himself.
16. Was not this forever the weakness of the Jehovians? Such angels could give no name that mortals knew, save they falsely assumed a name. Hence their weakness, compared to such angels as unscrupulously assumed to be Gods.
17. We all knew these things before our Holy Confederacy was formed. Yea, one of the chief reasons for forming a confederacy in heaven was that we might more effectually overcome the power of evil spirits over mortals.
18. In that day, we said: The three persons, the Son, the Father and the Holy Ghost, would enable us to appear in person and with authority unto mortals.
19. Behold, it hath now come to pass mortals desire a more definite God, one known unto them. We can not truthfully take the name of any God Thoth hath named, nor of any other God worshipped by mortals.
20. Looeamong then drove hence from the palace his Holy Council, that he might have an opportunity to reason with himself, as to what he should do.