THE LORDS’ FIFTH BOOK.

BEING COTEMPORANEOUS WITH THE BOOK OF OSIRIS, SON OF JEHOVIH. AS OSIRIS IS OF THE HIGHER HEAVENS, SO IS THE LORDS’ BOOK OF THE LOWER HEAVENS AND OF THE EARTH, FOR THE SAME PERIOD OF TIME.

CHAPTER I.

OF THE HINDOO SCRIPTURES.

1. God apportioned certain of the earth for the tribes of Shem of the arc of Noe'chi, a heavenly place, seat of mountains, and Lords, All Wise, and from His Wisdom directed Hirto into His pastures.

2. Hirto, Son of Neph, born of an egg, descended out of the highest heaven. He was a most gracious Lord, and in deference to Om, smote against the rocks of heaven. So, when the egg was broken, one-half of the shell ascended, the other half became the foundation of the world.

3. The evil voice (satan) spake to the children of men, and polluted them. Whereupon the Great Spirit spoke in the firmament of heaven, saying: To Hirto, son of Neph, I bequeathed the tribes of Shem forever. For they have withstood Anra'mainyus, My everlasting enemy. So Hirto became Lord of Shem, and he banished Anra'mainyus down under the earth, where he busieth himself building fires for the furnaces of hell, whereof the smoke and flames come up through the earth and are called Agni (volcanoes), that his existence might be known to men.

4. Thus came Evil from Good; but that Everlasting Wisdom should prevail with mortals and the spirits of heaven, All Light created Visvasrij (law, or natural law), as a creator to abide forever. Before this time there were two things in the world: Voidness was one, and Vachis was the other. Vachis vach, and the world was. So it came to pass that Voidness was divided into two parts, the seen and the unseen worlds.

5. The unseen spake in the wind three sounds, E-O-IH, and was called by mortals Eolin, God of the wind; so Eolin showed himself in three colors: yellow, which is the highest color; blue, which is the coldest color; and red, which is the warmest color.

6. Eolin said: Out of My three sounds, are all sounds made; out of My three colors, are all colors made. He was the All Master.

7. He said: Three worlds have I made: the earth world, which is for mortals; the all high heavens, which is for pure and wise angels; and the intermediate world, which resteth on the earth.

8. Eolin said: Three lights have I created: the sun, to rule the day; the moon, to rule the night; and the burning fire, for the use of man.

9. Three spirit lights created I: Ruch, which issueth out of My soul; Shem, which cometh from My Lords in heaven to the souls of men; and Vas, which cometh from the spirits of the intermediate world.

10. Eolin said: Three states am I in: Ghost, which is ever-present and unchangeable; Corpor, which is in places, like the earth and stars and sun and moon; and Motion, which is everlasting unrest. So am I, Eolin, Mightiest in three, in All Place and All Time.

11. When the egg was broken and the shell distributed, lo and behold, the se'mu of the egg had nowhere to rest, and being void of compact distributed in the void world and was not seen. Then Hirto, High Lord of the upper heavens, sent whirlwinds abroad, and they gathered of the substance of the egg and rained it down on the earth.

12. Uz, son of Eolin, ran quickly and turned Anra'mainyus' fires to the north, and Eolin touched the earth with his quickening hand, and straightway all the living were created.

13. So Eolin said: Thou, My first begotten Son, it shall be thine to keep forever. Neither shall there be any other God.

14. But it came to pass in course of time the evil voice (satan) encompassed the earth about with serpents that spake like men and angels, and the serpents made friends with All Evil, Father of Anra'mainyus; and the women of the tribes of A'su went and tempted the first men, the I'hins, whereby there was born into the world evil offspring.

15. Hirto, Lord of the earth, drove the first men out of the region of light, and sat highborn angels on the boundaries of Chinvat, at the gates of the upper heaven, to guard the tribes of Faithists ever after. Nevertheless, evil, being set on foot, soon overspread the earth. So Hirto rested his hands on his thighs, and swore an oath unto All Light that he would drown the world and all the living. And in answer to the Lord a seraphim, a mighty fire-ship, came down out of the sun region, opening the flood-gate of heaven with a sea of water, and all the people perished, save the I'hins, the sacred people, friends of the Lord of earth.

16. So the Lord took the hollow of his hand and lifted up his people, and gave them doves' wings, and they flew afar and came to the land where dwelleth the Lord, so it was called Shem as a proof to all the world.

17. In those days God was near mortals, so that, when an honest man spake, the Lord answered him. And Anra'mainyus was near also, and when an evil man spake an evil voice answered him. For that reason the Lord singled out the purest and most virtuous of women; the wisest, strongest and most faithful, best of men, and married them, giving two women to one man, according to law. And the heirs of the wisest and most virtuous of men and women were wiser than their parents. And the Lord gave this secret to his people in the house of God, and they gave the knowledge to the chosen people.

18. Hirto said: For this reason, O my beloved, shall ye not wed with the druks, the dark people, that burrow in the ground, lest your seed be polluted, and your heirs go down to hell with Anra'mainyus.

19. But Anra'mainyus, evil creator of evil, went to the druk women; speaking to them in a dark corner, he said: Ye have of the root of Babao to make delirious; fetch it to the white people that came with doves' wings; fetch, and they will eat and get drunk. And when the young men are drunk, go ye to them, for they are my gift.

20. So, of them that came out of the arc of Noe'chi, was sin newborn; for the druks went in where they were drunk, saying: Lest the white people and the yellow people fall upon us, and our seed perish on the earth, make us of flesh and kin, bone and bone, blood and blood.

21. Hirto, the Lord God, saw into the darkness, and being compassionate, said: A great punishment will I visit on Anra'mainyus for this; his head shall droop in sorrow. But as for the I'hins, being drunk, I will forgive them. And as to the newborn people, they shall become the mightiest of all people in the whole world, because they came out of both darkness and light. The darkness in them shall battle all darkness; the light that is in them shall then master over their own darkness. But as for the druks, they shall go down in darkness forever.

CHAPTER II.

1. Shem had many tribes, who settled on the borders of the sea at Haventi and Gats; and the Lord (Hirto) dwelt with them, speaking through the chief prophet, Tah (Tae), who made a record on stone, and wood, and cloth, of the Lord's word, and these were preserved in the Valens (house) of God (Hirto).

2. And when Tah was old, and died, the mantle of the Lord's gifts fell on Tah's son; who also had power to hear the Voice; and he also kept a record of the Lord's words.

3. And then he died, and his son succeeded in the same way; and, because of this truth, the Lord called all of them by the sacred name, Tah, the order of which continued for a hundred generations. And it came to pass that the I'hins filled the country far and near with cities; and yet, in all the while, they killed nothing that had been created alive to breathe, on the earth, or in the water, or in the air above.

4. In the early days of the I'hins, the Lord spake through the chief prophet, saying: When the inhabitants of one city or tribe marry with those of another city or tribe, behold, it is but just that the names of father and mother be given to the offspring.

5. But men were in darkness in those days, and understood not God. So, accordingly, the inhabitants combined the names belonging to the neighboring tribes. That is to say, one tribe said, ut (wheat); another tribe, for the same thing, said, yat; and another tribe said, wat; and another, hoot; and so on. So, the after-generations said, utyatwathoot (wheat), and this was called the Yi-ha language; and so great were the number and the size of the words used, that the writings of the ancient prophets were lost, because none could understand them.

6. The Lord spake, saying: Because I desired to preserve the genealogy of my chosen, ye have applied the law to things that are worthless in my sight. Ye have built a babble, a tower of words, so that your tongues are confounded one with another. Ye strove to reach to heaven with a multitude of words, but made food for hada (hades).

7. The Lord said: Come, now, into murdhan (a spirit circle), and I will deliver you. So the people sat in crescent, and the Lord came betwixt the horns, saying: Behold, ye are Tau,1 but I am the S'ri (Spirit). My word shall stand against all the world.

8. Hear, then, the commandments of God (Hautot). Because ye have built a tower of words, ye are confounded. But I come not in anger, but to deliver you. Neither will I write more, nor teach written words, for they are only folly, save to the learned.

9. By mouth-words will I teach, and ye shall repeat after me. And these shall be sacred words to the end of the world.

10. So the Lord taught orally in the temple, face to face with the people, and they learned the words and the meaning thereof.

11. And those who learned the best, the Lord named Ritvij,2 because he made them teachers over others. The Lord said: Because ye have confounded the language of the ancients, I will give you a new language, and it shall be vede (perfect), against all my enemies; nor shall any man more meddle with the words I give.

12. Hirto (Lord) said: Love thy Lord God only, and with all thy soul. Turn thy face away from the angels who come to thee; they are the emissaries of Anra'mainyus.

13. Hirto said: Love the sun and moon, and all things on the earth, for they are the Lord's gift. What is spirit? It flieth away; it is nothing.

14. Smite the druj (spirits) that prophesy. They are nothing but lies; they are Anra'mainyus' emissaries.

15. Learn to prophesy by the sun, and by the moon and by the stars. They tell no lies.

16. The Lord then gave the signs of the zodiac (the horses, and cows, and lions, and sheep, and birds) that rule upon the earth, and upon the winds of heaven, and on the heat and cold, and the sun, and moon and stars, and spring and summer, and fall and winter. But these things are here omitted in this book, because they are known in mortal histories to this day.

17. The Lord saith in this day, the kosmon era: Behold, O man, in the time of Osiris, I, the Lord, raised up many philosophers on the earth, and inspired them not only to fulfill the legends of the ancients, but also to write books of disputation, in order to turn man's mind away from the consultation of familiar spirits. After this manner did I inspire men to write, to wit:

18. Touching the matter of the egg, and also of Anra'mainyus, they appear never to have been proven, neither are they given on the authority of Hirto, the Lord of earth. It is reasonable to suppose that the Great Spirit divided up the worlds amongst His Gods and Lords, and that the earth (Bhu) fell to the portion of Hirto; whilst the stars, which are also worlds like this, fell to other Lords and Gods. But as for evil Gods, like Anra'mainyus, who hath ever seen one?

19. As for Hirto, the Lord, I have seen him myself, and so have thousands of other honest prophets. But when the Lord spake it was not about foolish stories, but to teach man how to live, that he might be happy himself and a glory to the Great Spirit. Neither did I ever hear the Lord assert that he was more than the spirit of a man risen from the earth. In my opinion, therefore, the Lord is the captain over the earth, and over all other spirits. But even to know this, is not so great a good truth as to know how to do righteously.

20. Of all things, therefore, man should learn, especially of what he can see, and hear, and prove, rather than of spirits whom he cannot prove, nor find when he wanteth them.

1 A crescent is often compared to a bull's horns. Most likely, the word Taurus had its origin as here described. Taw and Tawri are bull in the Yi-ha language. The word, of later date, signified force, or bull-like. The laws issued in a spirit circle are called "bulls," or Tau. Taurus, force, manifested especially in the procreative element, at a certain season of the year, as manifested in animals. Known by signs in the zodiac. Hence, as the Pope issues bulls.
2 The word ritual, in English, can be traced back to ritvij, the present Sanscrit word for priest, or teacher of sacred things. Nearly all the Hebrew words pertaining to the mythical Tower of Babel, and the confusion of languages, correspond with Yi-ha, and its descendant language, the Sanscrit. In English we have babble, and gad, and gab, which are real Sanscrit words, as spoken.

CHAPTER III.

1. The Lord said: As a farmer planteth wheat in one field, and rice in another, and flax in another, so I, the Lord, inhabit the earth with the seed of man. Neither shall any wise man say: These things came by chance; that it so happened that one people settled in Jaffeth (China), another in Vindu (India), and another in Arabinya (Arabia). Such is the argument of my enemies, saith the Lord. Not perceiving wisdom in my work as it seemeth for a day, they fail to extend judgment into the thousands of years of my plans, and so, stubbornly, shut themselves up in ignorance, saying: There is no God.

2. For I foresaw the breadth of the earth, and that it should be subdued for the glory of man; and in the early days, I divided my armies with wisdom.

3. To Ham I allotted the foundation of the migratory tribes of the earth. And of the tribes of Ham, behold, I selected many colors of men; whereof I fore-ordained the name Ham to stand as a living testimony to the end of the world. For I foresaw that the time would come when the nations would look back for histories of my peoples, and I erected certain words and signs which should be testimony in the later times of earth.

4. Of all colors (black, white, yellow, copper, red and brown) were the tribes of Ham; nevertheless, they were I'hins (Faithists), having flat nails and short arms, and of such as desired to acquire knowledge. And I brought them to a country of sand fields and of fields of rich pastures interspersed, where lived but few natives, the dark people, with short hair. Neither omitted I even the hair of the head of man without providing testimony of my word.

5. Of the I'hins, I provided testimony in all the divisions of the earth, with long hair belonging to the tribes that worshipped Jehovih, that man of the kosmon era might perceive that the land whence they sprang is not above the water.

6. Behold, the multiple (Yi-ha) language of the tribes of Shem! Side by side with the tribes of Jaffeth raised I them. And, behold, the latter use the derivation of the Panic language to this day.3

7. For I gave unto the tribes of these two different lands my ten commandments and ten invocations, to be not written, but spoken and taught from mouth to ear, to be sacred in the language given.

8. Wherein man shall perceive that the same stories of the egg, and of the origin of evil in the world, could not have been communicated by mortals.4

9. For I locked up sufficient of the Panic language in Jaffeth as a testimony to be discovered in after years; showing that, unlike Ham and Shem, a mighty nation could retain one language for thousands of years.

10. For I foresaw that philosophers would try to prove that languages were of mortal origin, and that they would change according to the growth of knowledge amongst men.

11. Behold, I gave scriptures unto all my people, enjoining some to adhere to the text; and, so, I preserved the work of my hand.

12. The tribes of Ham were previously ordained with characteristics to make them love to emigrate westward; and the tribes of Jaffeth and Shem with characteristics to make them love to stay within their own countries. And the tribes of Guatama with characteristics to make them love to go eastward. For I set a boundary to the tribes of Guatama, that they should not reach the ocean on the east.5

13. The Lord said: Having designed Ham for teaching the barbarian world of me and my dominion, I also prepared them that, through their seed, men and women should have hair neither straight nor short, but long and curled, and red, and white, and brown, whereby might be traced in after ages the genealogy of nations.6

14. Now, in the midst of three great countries, Jaffeth, Shem and Ham, was the chief place of the I'huans, where they founded a new nation; and the Lord called them Parsi'e,7 signifying, warrior Faithists, because he created them as a shield, to guard his chosen, the I'hins.

15. The difference betwixt the I'huans and the Parsi'e was that the I'huans lived near and about the I'hins, but the Parsi'e'ans lived in a nation by themselves.

16. Nevertheless, they were all of the same blood and kin, being half-breeds betwixt the I'hins and the native druks; and they were large, and mostly of the color of new copper.

17. And because they were favored of the Lord, the Lord gave them separate laws, and commanded them not to mix with the druks; the which commandment they kept for more than a thousand years.

18. But, in course of time, the Parsi'e'ans were tempted by the druks, and fell from their high estate, and they became cannibals.

19. And the Lord sent the Ghans, to whom he delivered his oral scriptures, to travel in search of his people; and, lo and behold, ten tribes of the Lord's people were lost in the wilderness; and this was the country of the Parsi'e'ans, and that land was filled with wild goats. Hence came the name, LAND OF GOATS.

20. And the lost tribes, not being flesh-eaters, were at a loss for food; and they said: Come, let us live on goat's milk.

21. And they so lived for a long season, taming the goats, and keeping herds of them. And they roved about, driving their herds with them, for which reason they took the name of SHEPHERD KINGS.

22. And the Lord looked on them with favor, saying: These that call themselves shepherd kings shall have this country. Behold, out of the seed of these people, will I do mighty wonders.

23. The Lord said: What man can discover, I, the Lord, left for him to discover; what man could not discover, I, the Lord, taught him.

24. To the shepherd kings revealed I how to make leather out of skins; neither had man any means to make this discovery. The shepherd kings made bags of leather in which they carried milk, which was thus churned; and they made butter, which was the first butter made in this world.

3 The two languages are exactly opposite in construction; one monosyllabic, and the other composed of a wonderful combination of syllables, sometimes as many as thirty or forty to one word. Think of the following : Vahhomvokwijomyissitiviyubuyhhoma-vashstbahhyodahuittayaivi, for the word FIRMAMENT.
4 The same legend exists in China, in regard to the egg and the origin of evil; the only difference being the name signifying satan, or serpent. "Hiss," or "h'ce," is Chinese for serpent. This is Panic, that is, what the serpent says; but when "
AH" speaks, we know "ah" means earth. In the Ezra Bible, the serpent spoke to Eve, i.e., the earth spoke; or, in plain English, the flesh tempted the spirit. In the Hindoo scriptures, the first race, A'su, tempted the white people with wings. Had one of these countries obtained the legend from the other, the languages would have corresponded. In the Chinese version, the Tower of Babel (babbling languages) is not referred to. Why? Certainly, because in that country there was no confusion of languages.
5 The mound-builders came from the west, but never reached as far as to the Atlantic Ocean. The Chinese and East Indians love to remain in their own countries. The Hebrew race always went westward.
6 Where reference is made, as above, to white people, it does not mean what we in England and America call white people; but white in fact, with white hair also. The same remarks hold in reference to yellow people.
7 This would place the beginning of the Persians at about thirteen thousand years ago. The same tribe, in other countries, was called Parsees. Parsees signify, defenders of the faith; but it should be pronounced Par'ra'sees. In such words as parasol and parachute, which we have adopted in our language, para signifies defence, or shield. It is likely that the Par'si'e were so much under the influence of the I'hins, the sacred people, they also only went to war in defence.

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