OF THE HOSTS OF OSIRIS, THE FALSE.
1. Now sallied forth the captains, generals, and well-disciplined hosts of hada, the angels of De'yus, bent on independence to the earth and heaven from all other rulers save the Lord God, and to establish him forever. Foremost of the three mighty divisions was Osiris' army, of more than a thousand million angels, going boldly forth to cover the great lands of the earth, Arabin'ya, Parsi'e and Heleste.
2. In the front, dashing madly on, was Baal, and next him, his assistant Goddess, Ashtaroth, followed by their first attendants and high exalted officers. Some of whom displayed great maps of mortal cities and cultured lands, where the peaceful worshippers of Jehovih dwelt, hundreds of thousands. And the lists of altars and temples to the Great Spirit, where the righteous came daily and deposited their earnings and products as sacrifices for benefit of the weak and helpless. And the wide fields, where toilers brought out of the earth, religiously, wheat, and flax, and cotton, and barley, as gifts from the Great Spirit. And the canals, filled with boats, carrying produce, and fruit, and cloth, in interchange, one district with another. And the mounds and tree-temples of the I'hins, the sacred people, small, white and yellow; the forefathers and foremothers of the great I'huan race, the half-breeds, betwixt the brown burrowers in the earth and the I'hins.
3. Over these maps, and charts, and lists, the generals and captains discoursed as they descended to the rolling earth; most learnedly laying plans to overturn Jehovih's method, and build up De'yus, the God of Hored.
4.Osiris himself, to display such dignity as becometh a great God, halted in his heavenly place, and now head-quarters of the belligerents. And so rested on his throne, with his tens of thousands of messengers ready to answer his summons and bear his will to the remotest parts of his mighty army, and to bring him back news in return of the nature of the proceedings. And betwixt Osiris' and De'yus' thrones another long line of messengers extended, a thousand angels, high raised and resolute, suitable to travel in the ever-changing atmospherean belts of great velocity.
5. Beside Baal, on the downward course to the earth, but a little behind him, woman-like, was Ashtaroth, with her thousand attendants, all accoutered to show their high esteem for their warring Goddess. By the oft-changing wave of her hand, her part of the army had learned to know her will, and most zealously observe her commands.
6. And now, on every side, farther than the eye could see, the thousand millions rushed on, some in boats, some in ships and otevans, and others in single groups, descending. As one can imagine an earthly kite sufficient to carry its holder high up in the wind, so, reversed, and single-handed, hundreds of thousands flew toward the earth by ballast flags, the most daring of angels.
7. Toward the earth they came as if on a frolic, full of jokes and loud boasting, sworn and swearing to forever clear the earth of Jehovih's worshippers. Many of them, long trained in schools and colleges and factories, in heaven, only too glad for a change of scenes and labor, and all promised by their superiors that now they were to take their first lessons in becoming Gods and Goddesses. Of whom thousands and thousands hoped for some daring deed, in order to gain sudden promotion.
8. To the east and west, and north and south, Baal and Ashtaroth spread out their armies, wide as the three great lands they had sworn to subdue unto the Lord God, who, of woman born, was the most presuming son the earth had yet brought forth. And to alight on the earth, to flood the temples and altars with so great an abundance of spirits as would drive Jehovih's ashars into disastrous confusion, and vanquish them, was the theme and project. To be foremost in so great a work was the temptation of promotion, which caused them on every side to strive with their utmost speed and power.
9. The which Jehovih foresaw, and so spake to God in Craoshivi, warning him; whereof due observance of the danger had been communicated by messengers to the managing angels in the altars and temples of worship. And these again, through the rab'bahs and the oracles, had spread abroad amongst mortals the threatened dangers, cautioning them.
10. Thus Jehovih's angels fortified themselves, through the faith of mortals, and held on, bringing together their scanty numbers, knowing well that by Jehovih's law they must not resist by arms, but only through words and good example, high-toned by faith in the Father over all.
11. Down, down, down on these, on every side came the destroying hosts, the thousand millions; with oaths and loud clamor rushing for the altars and temples; flying suddenly to the holy arcs; in hundreds of thousands of places, shouting:
12. Avaunt this arc! Avaunt this altar! Avaunt this temple! Ye Jehovian usurpers, begone! In the name of the Lord our God! We command!
13. But alas, for them, every arc, and altar, and temple to Jehovih was invincible. There stood His angels, so strong in faith, unmoved and majestic, that even the assailing spirits halted, overawed. And as they stood a moment, contemplating whence came so great majesty, to be in such common place, the Jehovians made this reply:
14. To none we bow in adoration but Great Jehovih! Whose Very Self contributed to make us what we are, His servants in doing good unto others with all our wisdom and strength! In Him we stand to shield His helpless ones by virtuous peace and love harmonious. Wherefore, then, come ye in arrogance, demanding our wards to service of your God, born of woman?
15. The Osirians said: Fly, O sycophants! Ye that bow down in fear and trembling to One hollow as the wind, and Personless. Too long have earth and heaven been cajoled by far-off foreign Gods, who come hither to win subjects for their kingdoms' glory, by that pitiful tale of an Ever Presence Over All, Whom none have seen nor known. Begone! Give us these earthly anchorages! To build in unit, earth and heaven, to rule ourselves by Gods we know and reverence!
16. The Jehovians said: Is this your only power? By threats and commands? O harmless words, in mockery of truthful Gods! No good works nor promises, save to exalt the self of earth and hada, and glorify your masters, born only equal with yourselves. Why not rush in and carry us off, ye that are a thousand to one, and by your deeds prove the great source whence ye draw your power?
17. The Osirians said: To give ye a chance of liberty, to save ye from the Savior's judgment, Anubi, who shall cast ye into hell, we hoped to find your willing departure in peace. Behold ye, then, we will wall this altar around and shut off the attendant ashars with mortals, and flood the place with drujas, to obsess them to total madness. If, then, ye love your wards as ye profess, abandon all to us, for the glory of De'yus, whose son is Osiris, our commanding God.
18. The Jehovians said: Words! words! words! At first no explanation, and only your command. Now, forsooth, an argument! And presently ye will withdraw, deceived in what your commanding Gods told you would result. We tell you we will not hence, save by our superiors, Jehovih's, rightly raised to precedence.
19. The Osirians said: For which reason, behold our Lord God, who was honored in the title through Jehovih's hand; whom ye should obey according to your oaths.
20. The Jehovians said: Till such time the Lord God put aside Jehovih, we were his; but when for his self-glory he denied his Creator, his false position freed us from his obligations. To obey him now, would make us false to Jehovih, and forever weaken us in reaching the Nirvanian kingdoms.
21. But now the clamoring angels, Osirians, in the background crowded forward menacingly, and the tide rose to the highest pitch. The morning sun was dawning in the east, a most wonderful assistant to Jehovih's sons in time of battle; and their messengers brought from the fields and country places many ashars who had been on watch all night with sleeping mortals. The Osirians saw them coming; knew the turn, one way or another, was at hand! But by the audacity of the Jehovians, one to a thousand, were kept looking on in wonder till the sun's rays pierced their weapons and melted them in their hands.
22. First one and then another of the Osirians, then tens and hundreds and thousands, turned away or looked about, discomfited, like a host of rioters attempting to assault a few well-trained soldiers, and, becoming affrighted, turn and flee harmlessly. So Jehovih's sons and daughters won the victory in the first assault, save in rare instances, one in a hundred, where the Osirians triumphed and got possession.
1. And over all the lands, east and west and north and south, of Arabin'ya and Parsi'e and Heleste, stood the discomfited Osirian angels, in groups, tens of thousands, unseen by mortals, and considering how best to proceed to overthrow Jehovih and His worshippers.
2. Meantime, messengers and map-makers bore the disastrous news to Osiris, who in turn sent word on up to De'yus, the self-Lord God, who now, through Osiris, his most favorite God of power, sent these commands:
3. When night is on and mortals sleep, my hosts shall fall upon the ashars, the guardian angels, and drive them hence, obsessing every man, and woman and child, in these great divisions of the earth. What care I for the altars and temples and oracles and arcs? Possess ye the mortals before the morrow's morning sun. Hear ye the command of De'yus, The Lord your God, through his high-raised son, Osiris!
4. And the well-stationed messengers plied all day long to the near and remote parts of the assaulting armies, giving De'yus' commands. And ere the sun went down, the whole thousand millions knew their work, and were wheeled in line, to march with the falling darkness, and pounce furiously upon the ashars of Jehovih.
5. But the true God, in Craoshivi, had been warned by Jehovih's Voice of the course of events, and he had sent his messengers with all speed down to the earth to warn them of the enemy's designs that night; the which they accomplished none too soon, for, already, when they had completed their most exhaustive work, the sun had dropped below the west horizon.
6. So, at the midnight hour, the terrible approach began on all sides; and to each and every spirit there came enemies, in tens, and hundreds, and thousands, shouting: Begone, thou Jehovian fool! The Lord our God and his son, Osiris, command! Away from thy sleeping mortal ward, or by the voice of God we will cast thee, bound, at Anubi's feet, food for hell! Begone!
7. Each Jehovian answered: To Great Jehovih I am sworn! Though ye bind me and cast me into hell, by the Great Spirit's hand I will free myself and come here again and teach His sacred name. And repeat forever my peaceful mission to raise up this heir of Jehovih!
8. Again the threatening adversaries stormed, and wondered whilst they stormed, that one alone stood so boldly in face of such great odds and flew not away at once. And every ashar laid his hand on the sleeping mortal in his charge, for by this his power was multiplied a thousand-fold, and raising up his other hand, thus addressed the All Highest: By Thy Wisdom and Power, O Jehovih, circumscribe Thou this, Thy sleeping heir, that whosoever toucheth the mortal part shall cut himself from off Thy everlasting kingdoms!
9. And, with the words, a circle of light fell about the place, bewildering to the assaulters, who, having once halted, opened the way to their own cowardice to recoil within them, a most valiant warrior against unrighteous deeds. Whereupon, a war of words and arguments ensued, till again the morning sun rose upon the almost harmless assault, and left the Osirians discomfited and ashamed.
10. Though not in all places, for in some extremes they waited not for words but rushed in and laid hands on the mortals, gaining power sufficient to hurl clubs, and stones, and boards, and stools and tables about the house, and so roused, wide awake the mortal occupants. Who, seeing things tumble about by some unseen power, were quickly up and frightened past composure. Some hurried off to the rab'bahs, some to the oracles and temples, to inquire about the trouble betwixt the ruling Gods.
11. And in these few places, when once De'yus' spirit-soldiers gained possession, they fastened on in thousands, even quarreling as to who had most honor in the hellish work. And yet not one of the ashars in all the lands was seized or borne away.
12. And now, in the time of the rising sun, the messengers of the Lord God flew hastily to Osiris' kingdom, where he sat on his throne, expecting news of an overwhelming victory. And when they told him of the most pitiful failure, save in so small a degree, Osiris raved and swore: By my soul, I swear an everlasting curse, but I will fill all the hells in hada with these fool-hardy ashars! Yea, even though I go down to the earth in person, and with Baal and Ashtaroth go from house to house throughout the world!
13. Osiris again sent word to De'yus, who was of vast experience, and not so hasty; a wiser God, and better acquainted with the tides in mortal energy to serve Jehovih. So De'yus sent back word to this effect: To rest the soldiers three days, that the surveyors might measure the stature of mortal faith, and so make the third attack more successful. And with these words concluded, to wit:
14. Because of the long spiritual peace amongst mortals, there must be many grown to intellectual disbelief in an All Highest. For groveling down in the earth to measure the rocks, and to study the habits of worms and bugs, for generations, their seed hath brought forth many skeptics, believing nothing of spiritual kind, but rating high their own judgment. With these, for lack of faith in Jehovih, the ashars are powerless to ward off my soldiers. Mark them out in every city and in all the country places, and again at mid-hour of the night, fall upon them, crowding away Jehovih's ashars.
15. Besides these, find ye the ignorant and superstitious amongst mortals, who are lazy and of lustful desires, for by their habits the ashars have little power in their presence. Mark these also, and, at midnight, fall upon them and possess them.
16. And go ye amongst the rich, whose sons and daughters are raised in idleness and pleasure; whose thoughts seldom rise to the heaven; for with them the ashars are also weak to protect them, who are most excellent subjects to spirits fond of sporting pleasures. Mark ye them, also, and at midnight fall upon them, driving hence the ashars.
17. Abandon ye the altars and arcs and temples and oracles, and all the strongest, most zealous Faithists, for the present. Save such few as still flatten the head and are dull in judgment, whom ye shall also possess.
18. Thus prepared Osiris and Baal and Ashtaroth for the third assault on Jehovih's angels. And their millions of groups were kept in constant drill, ready for the work. The first fire and flush of boasting was already gone from them, save of a few, and the serious aspect of a long war stared them in the face.
1. Thus laid the three great countries, Arabin'ya, Parsi'e and Heleste, of which Parsi'e was mightiest, peopled with very giants; lofty-bearing men and women, of red, copper colored; and with an abundance of long black hair; high in the nose and cheek bones; with determined jaws, and eyes to charm and command; mostly full-blooded I'huans, half-breeds betwixt the I'huans and the burrowers in the ground, the brown people, dull and stupid. The Parsi'e'ans were a proud race, built up in great comeliness by the God Apollo, whose high-raised office was to fashion the breeds of mortals into noble forms. Foremost in all the world was Parsi'e in all great deeds, and in men of learning, and in ancient wars. It was here great Zarathustra was born and raised for Jehovih's Voice and corporeal words. Here the first great CITY OF THE SUN was built, Oas, whose kings aspired to rule all the world; and great riches amongst men were here first tolerated by the Gods.
2. A strip of Parsi'e'an land cut betwixt Jaffeth and Vind'yu, and extended to the sea in the far east; but the great body laid to the west, covering the Afeutian Mountains, still plentiful in lions and tigers and great serpents. In these mountains came the I'huan hunters to catch lions and tigers to fight in the games, where men oft, unarmed, went into the arena, and fought them with their naked hands, choking them to death before applauding multitudes. From these mountains the hunters supplied the private dens of kings and queens with lions, whose duty was to devour thieves and other prisoners, according to mortal law.
Plate 92. GALL.
3. And oft these traveling hunters dwelt with the sacred little people in the wilderness, the I'hins, whom Jehovih had taught to charm even the great serpents and savage lions and tigers to be their friends and worshippers. And herefrom sprang a people called Listians, who, living mostly in the forests, went naked, to whom the I'hins taught the secret of CHARMING AND SACRED HAND POWER, who worshipped Jehovih, owning no man nor God as master, for which the Great Spirit named them SHEPHERD KINGS, for they ruled over flocks of goats, which supplied them with milk, and butter, and cheese, and wool for cloth for crotch-clothes, the only covering they wore.
4. These Shepherd Kings, the Listians, lived in peace, wandering about, making trinkets, which they oft exchanged with the inhabitants of cities and the agricultural regions. One-fourth of the people of Parsi'e were Listians, who were well guarded by Jehovih's angels. And these were such as De'yus meant to obsess for future use in terrible wars, but the other three-fourths lived in the fertile regions of Parsi'e, the lands of which were rich in yielding ample harvests. The cities were filled with mills, and factories, and colleges, and common schools, free for all people to come and learn; and altars, and temples of worship, and oracle structures, made without windows, so Jehovih's angels could come in sar'gis and teach His Holy Doctrines. Besides which were temples and observatories for studying the stars, which were mapped out and named even as their names stand to this day. And next to these were the HOUSES OF PHILOSOPHY, in all the cities; where great learned men undertook to examine the things of earth, to learn the character and property thereof. And whether of fish, or worm, or stone, or ores, or iron, or silver, or gold, or copper, they had learned to read its worth and nature. And of things dead, no longer living on the earth, and of strange stones, and of skins and bones of animals, their houses were well filled, for benefit of students and visitors. It was these that De'yus meant to have his armies possess, body and soul, for his own glory, knowing that by their researches in such matters for many generations they had strayed away from Jehovih. For such is the rule pertaining to all children begotten on the earth. If the father and mother be on the downward road in unbelief, the child will be more so; but if on the upward way, to glorify an All Highest, the child will be holier and wiser than its parents.
5. In olden times the Gods had inspired the Parsi'e'ans to migrate toward the west and inhabit the lands of Heleste, also a country of giants, but less given to rites and ceremonies; and they carried with them three languages: the Panic, of Jaffeth; the Vedic, of Vind'yu, and the Parsi'e'an; and because they used the same sounds, mostly, but different written characters, a confused language sprang out of these, and was called Fonece, and the people thus speaking were called Foneceans, that is to say: We will use the same sounds, but take to our judgment to use whatsoever written characters we choose. Hence, Fonece is the first and oldest of mortal-made languages; and this was styled in heaven the period of the emancipation of mortals from the dictatorship of angels in regard to written signs and characters and words. Jehovih had said: In that respect man on earth hath advanced enough to stand alone; and it was so, for, from that time to this, neither Jehovih nor his angels have given any new language or written characters to mortals. And all languages that have come from that time onward, are but combinations and branches, and amalgamations and malformations of what existed then on the earth.
6. The Helestians were rich in agriculture, and in herds of cattle and goats, both wool goats and hair goats; for it was in this country that the angels first taught man how to breed the goats for hair or for wool, accordingly as he desired. And these people were also mostly worshippers of Jehovih, and had many altars and temples; dwelling in peace, and loving righteousness.
7. Arabin'ya had four kinds of people within her regions: The I'huans, the Listians, the I'hins, and the brown burrowers in the ground, with long noses and projecting mouths, very strong, whose grip of the hand could break a horse's leg. The brown people, though harmless, were naked, living mostly on fish and worms and bugs and roots; and they inhabited the regions of the great river, Tua. Over these people, to subdue them and destroy them, Osiris allotted his great angel general, Egupt, servant of De'yus. Egupt called the region of his allotment after himself, Egupt, the same which is corruptly called Egypt to this day.
8. In the time of Abraham this country was called South Arabin'ya; but when, in after years, the great scholars entered the records in the kings' libraries, the later names were used, being written in the Fonecean language and not Eguptian, which was the language of the unlearned.
9. But the chief part of all the people in Arabin'ya were I'huans, of color and size and figure like the Parsi'e'ans, being also the offspring of the I'hins and the brown earth burrowers, the hoodas, from whom they inherited corporeal greatness, even as from the I'hins they inherited holiness of spirit. But the flat heads had mostly disappeared from Arabin'ya.
10. And here were thousands of cities, great and small, even as in Parsi'e and Heleste, and they had colleges and houses of philosophy, even like Parsi'e, besides thousands of public libraries, which supplied books freely to the poor, who came here to be taught in the sciences, and in the arts of painting and engraving and sculpture, and in astronomy, and mathematics, and chemistry, and minerals, and assaying, and in the rules for inventing chemical combinations. But the Listians were the only people who dealt in charms and the secrets of taming serpents and beasts by virtue of the hand, and by curious scents, prepared secretly. And the Listians maintained the fifth rite in the resurrection, whereby, on the fifth day after death, the soul appeared in mortal semblance to his living people, and advised them lovingly, after which he ascended in their burning incense going to Jehovih!
11. Of such like, then, were the people over whom De'yus, named Lord God, had set his thousand millions, to subdue them for his own glory. And thus it came to pass, Jehovih spake in Craoshivi, saying: The time shall come when angels and mortals shall know of a truth that the Lord God is a false God and a vain-glorious usurper. For I will leave one race of I'huans on the earth, in Guatama, even till the era of kosmon. And men and angels shall see and understand that man of himself never inventeth a God in figure of a man born of woman. And that only through the inspiration of My enemies, who build kingdoms in hada for their own glory, hath any people ever fallen from My estate to worship a God in image of man.